Review of Habibi
A. Nye, Naomi Shihab. HABIBI. New York: Simon Pulse, 1997.
B. PLOT SUMMARY:
This is the story of Liyana and her brother, Rafik. Their father, Mr. Abboud is an Arab American. He meets his wife and decides to remain in the U.S. unlike he originally planned when he completed medical school. The kids have heard distant rumblings about going to live in Jerusalem since they were very young but they never took it too seriously. As Liyana gets ready to enter high school and her brother to enter middle school, Dr. Abboud sees this a perfect time to return to Palestine. Liyana has just received her first kiss and she does not want to move. We watch the family pack 17 suitcases and sell or leave everything else they own. A family of 4 with 17 suitcases is rather sparse when you think about it and of course they couldn’t bring along a pet. The story is Liyana’s story of how she was content with being a “half Arab” young American girl with a mother’s ancestry that’s not even mentioned it leads me to think it was her character was so “European” or “Caucasian” that it was not discussed except to show the stark differences of the parent’s cultural heritage. Liyana learns to relax with the new customs that people smell, bath, and live in different circumstances than she is used to. She attends an Armenian school and embraces learning their language and customs. Finally Liyana learns to spend time with her grandmother Sitti. Sitti teaches Liyana how to make flatbread, how she carries water on her head. When visiting a spice shop of an acquaintance a Jewish man stops in the shop because he believes by her appearance that Liyana is Jewish and he tells her she should associate and shop with her own kind. In the end Liyana comes up with the ultimate test for her family, her friends, and her safety. She falls in love with a Jewish boy that lives on “the other side” of Jerusalem.
C. CRITICAL ANALYSIS (INCLUDING CULTURAL MARKERS)
I believe the author did an excellent job of writing a page turner no matter the subject of the story. The subject though is very interesting and thought provoking. What would it be like for an American family whose children are 50% Arab to live in Jerusalem near a very large extended family? Liyana is so very “Americanized” being born and raised into an upper middle class family even though she has an Arab father. It appears that Liyana and Rafik have never really imagined or had a desire to visit, much less stay in the land of their father. It is a rather poignant story and there is great care in portraying the relationship of the sister and brother.
Daily life circumstances are portrayed very realistically but non-judgmentally. A lamb has been slaughtered to welcome the “return” of their own and to meet his family. Liyana and her mother go to market for chicken meat. They are both wary. Mrs. Abboud lets the butcher select the chicken, she certainly doesn’t want to. The details of the kill are minute. The picking the chick out of the cage by her claws, quickly swinging the chicken upside down until the chicken goes limp from shock. Then the twisting of the neck and severing of the head as the body gives a final twitch. Liyana does not help eat the chicken and becomes a vegetarian right at that moment in the market. Liyana’s mother tries to learn to accept that this is the way things are now and so to get meat for her family she goes to an open air market with the bloody butcher with a cleaver and dripping apron..
As much as this is a “multicultural” story it is also a coming of age story. Relationships between brother and sister, mother and father are essential elements of the story. The story is neutral and objective about the differences in the Arab and American culture and lifestyle. Liyana’s father is the ultimate tourist as they leave their home in the Midwest to travel and travel to New York and then their first days in Jerusalem. Liyana’s mother gets tears in her eyes as she traces the walk to Golgotha of Christ. Liyana’s father asks her if she’s ever thought of praying like that Arab Muslim they pass who is kneeling on a mat and kisses his forehead to the ground. Liyana’s Dad worries that his elderly mother has been living for the opportunity to make a pilgrimage to Mecca most of her life. With Liyana’s Dad able to foot the bill for her transportation she makes plans. Liyana’s father tells of his concern that after Sitti accomplishes this life goal that at her advanced age she may unconsciously think she has nothing left to live for and may decline in mind and spirit.
Liyana is portrayed as a sensitive adolescent prone to writing in her journal, reluctant to leave her friends and her old way of life. There is a scene in the book that is very profound. Mr. Abboud’s oldest brother is a part of the welcoming party and lives close to the rest of the extended family. Their 2nd day in Jerusalem brings Liyana’s uncle begging for her hand in marriage for his son her cousin. Liyana’s father is furious and lets his brother know in no uncertain terms that his immediate family and himself view that particular custom archaic, barbaric, and insensitive. The tension of the region and it’s people is depicted in a fair minded way. There are good Jews, bad Arabs, good merchants and sly ones. Liyana has a very profound and unusual experience to belong to:
1. Middle Class America
2. The Arab side of Jerusalem and Israel
3. Armenian academic and religious customs
4. And a visitor to the Jewish sections of her new city
The book talks of Ramalah, an actual city in the Arab world. Readers might recognize the name because so many military bases and western elements have developed there. During the first Gulf War it was a critical base for the American military. The dangers of the city, eating dinner outside are all mentioned in a realistic manner. Again however the book just tells a story of a considerate husband who rides the bus into his work at the hospital so his wife can drive the car on market day. The parents puzzle and interview and discuss with great care which school each of the children will attend just as an American family of their stature would do in the U.S. They still have the same actions in Jerusalem. Liyana and Rifak have never met their Father’s family so allowing several weeks before Liyana is comfortable spending time alone with her Grandmother Sitti learning the “lessons of women” is logical. There is no condemnation in the story from either family about how the “other side” has lived. Mr. Abboud is so excited about returning and thrilled to be back “home” that he initially doesn’t understand how awkward and nervous his children are.
Very well written. A page turner. Adolescents will like the story because of the accurate portrayal of teenage angst, relationships between the sexes and family traditions. Liyana is portrayed as having dark hair, long and oft times braided. It mentions the beautiful skin tone she has that is lighter than her father and darker than her mother. She and Rafik have more of an olive complexion. 80 customers have given thought provoking reviews and it retains 4 stars. It obviously resonates with many people.
Depicting the realities of daily violence in the Middle East, the sharp differences in customs and behavior such as males and females are never kiss on the mouth until they are married, and the stiff enforcement of traditions that are many times at odds. The book was a great story on its own merit but a positive depiction of live in Modern day America and then in Modern day Jerusalem.
D. Praise from School Library Journal:
From School Library Journal
Grade 5-9. An important first novel from a distinguished anthologist and poet. When Liyana's doctor father, a native Palestinian, decides to move his contemporary Arab-American family back to Jerusalem from St. Louis, 14-year-old Liyana is unenthusiastic. Arriving in Jerusalem, the girl and her family are gathered in by their colorful, warmhearted Palestinian relatives and immersed in a culture where only tourists wear shorts and there is a prohibition against boy/girl relationships. When Liyana falls in love with Omer, a Jewish boy, she challenges family, culture, and tradition, but her homesickness fades. Constantly lurking in the background of the novel is violence between Palestinian and Jew. It builds from minor bureaucratic annoyances and humiliations, to the surprisingly shocking destruction of grandmother's bathroom by Israeli soldiers, to a bomb set off in a Jewish marketplace by Palestinians. It exacts a reprisal in which Liyana's friend is shot and her father jailed. Nye introduces readers to unforgettable characters. The setting is both sensory and tangible: from the grandmother's village to a Bedouin camp. Above all, there is Jerusalem itself, where ancient tensions seep out of cracks and Liyana explores the streets practicing her Arabic vocabulary. Though the story begins at a leisurely pace, readers will be engaged by the characters, the romance, and the foreshadowed danger. Poetically imaged and leavened with humor, the story renders layered and complex history understandable through character and incident. Habibi succeeds in making the hope for peace compellingly personal and concrete...as long as individual citizens like Liyana's grandmother Sitti can say, "I never lost my peace inside."?Kate McClelland, Perrot Memorial Library, Greenwich, CT
Mentioned in the New York Times Book Review:
The New York Times Book Review, Karen Leggett
Adolescence magnifies the joys and anxieties of growing up even as it radically simplifies the complexities of the adult world. The poet and anthologist Naomi Shibab Nye is meticulously sensitive to this rainbow of emotion in her autobiographical novel, Habibi…. Habibi gives a reader all the sweet richness of a Mediterranean dessert, while leaving some of the historic complexities open to interpretation. (Ages 10 and older
Reviews accessed at: http://www.amazon.com/Habibi-Naomi-Shihab-Nye/dp/0689825234/ref=pd_bbs_sr_1/103-7575722-4136600?ie=UTF8&s=books&qid=1186287566&sr=1-1
E. Connections:
Nye has written another wonderful book entitled; SITTI’S SECRET. It is for children a bit younger. Nye has also published a volume of poetry, THE FLAG OF CHILDHOOD
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